Blog Archives

Guilt, remorse, and getting beyond the self-help placebo

By Fedwa Wazwaz, Engage Minnesota

“O God! Grant us enough fear (of displeasing Thee) that it may serve as a barrier between us and our sins. . .and grant us enough faith that it may help us to face the misfortunes of this world easily.”
–Prayer of Prophet Muhammad, upon him peace and blessings.

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It’s important to distinguish between two very different emotional processes: guilt and remorse.

We sometimes think of the two as interchangeable, but in truth they are very different. Guilt is connected with control, obligation, and fear. When you’re feeling guilty, you’re being shamed and disempowered. At times, this shame can be personal, part of a private controlling force. But often, guilt is part of a broad societal shaming.

For instance, Muslims have been pressured, for the past sixteen years, to feel guilty for the horrific events of September 11, 2001, as well as other violent attacks. We’ve been put on the guilt-track, where we need to constantly excuse, explain, apologize, and apologize for a crime that took us by surprise as it did everybody else.

Indeed, this guilt denied American Muslims the space to grieve. We, too, needed to share with the rest of the community the process of loss. We, too, needed to work through our sorrow and fear.

Instead, we were roped by a feeling of guilt and shame, and a burden to prove that we were not guilty. But in this case, there is nothing we can do to prove we’re not guilty. Still, the president’s executive order evokes September 11 when suddenly revoking permanent residents’ access to their homes, jobs, and lives.

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The African-American Women Behind the Heroes

By Jimmy Jones, Council on American-Islamic Relations (CAIR)

Yet neither of these men could have soared to the heights that they did without the passionate, persistent, consistent, and competent help of women who just happened to be African-American.

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For African-Americans, the annual time period between Rev. Dr. Martin Luther King, Jr.’s birthday on January 15th and the end of February is bittersweet. This is because we hear quite a bit about Dr. King’s legacy and the importance of Black History for about six weeks, only to be shunted aside again on March 1st of every year.

Nevertheless, we rightly remember Rev. Dr. Martin Luther King Jr. as a genuine American hero. So was recently departed astronaut and senator John Glenn, the first American in space.

Yet neither of these men could have soared to the heights that they did without the passionate, persistent, consistent, and competent help of women who just happened to be African-American.

In John Glenn’s case, the full story of these women was finally told in the book “Hidden Figures,” written by Margot Lee Shetterly and released as a Hollywood film with the same title.

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Meet Ruhel Islam

By Tea Rozman-Clark, Green Card Voices

The best way to respond to extreme vetting, a term presidential candidate Donald Trump refers to in the debates is to amplify the voices of Muslim immigrants in their own words.

Upon the request of his sister, who was moving to the U.S. with her American-businessman husband, and due to the hostile political climate of his home country, Mr. Islam left Bangladesh for the U.S. in 1996.

The fourth of seven children, he moved from his rural, childhood village of Sylhet to a larger urban area in pursuit of a college degree in commerce and accounting. Upon the completion of his degree and while still in Bangladesh, he started a farm – growing it from just two chickens to over two thousand.

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Trump’s attack on Somalis illustrates the harm he could do

By Jamal Abdulahi, Star Tribune

And Minnesota’s GOP leaders have a moral duty to speak out.

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Donald Trump, who plans to visit the Twin Cities on Friday, recently unleashed a hateful attack on Minnesota’s Somali community in a speech delivered to a large crowd in Portland, Maine. It was beyond the pale.

Trump’s attack inspired more attacks. A hateful message left on the Somali Museum of Minnesota’s voice mail is the latest example.

Unfortunately, state Republican Party leaders such as Chairman Keith Downey, House Speaker Kurt Daudt, and U.S. Reps Erik Paulsen and Tom Emmer not only remain silent but continue to support Trump for president.

The unabated support by the top state GOP brass is a moral scandal. To preach of outreach and a possible partnership with the community while tolerating Trump’s outrageous attack is tantamount to moral turpitude and could lead to catastrophe.

Partisan politics is far from pure. Party leaders often accommodate fringe elements in the spirit of building a big political tent. But Trump is not a fringe figure in a large political party. He is an unhinged and dangerous nominee who hijacked a major American political institution and uses the power and the prestige that came with it to attack vulnerable groups.

Continue reading at Star Tribune

Jamal Abdulahi of Rosemount, is a community organizer, blogger and essayist.

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Support a platform for Muslims

By Fedwa Wazwaz, Engage Minnesota

“When we view ourselves as the protagonist of a story in which we are always right, we collect grievances about other people by noticing everything we do and noting the ‘injustices’ that are done to us.  All of this builds resentment within us and instigates conflict.”  –Dr. Umar Faruq Abd-Allah 

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A Somali MPR reporter is stopped at the courthouse where he’s been going every day.

A 6th grade Muslim schoolgirl in New York is called “ISIS,” put in headlock, and punched as middle-school boys tried to pull off her headscarf.

A fourteen-year-old boy who wants to show his clock to a teacher is treated as a terrorist.

My daughter is called a “terrorist” in school.

These are not isolated incidents, but part of an increasingly powerful narrative about Muslims. I get up early to read the news. When I do, I find Muslims all over the world, mainly in a negative light, often framed as a stereotype of violence and hatred.

In the last year, the voices of ISIS and their supporters have been saturating the internet—both because of their shocking acts and because of how well they fit with stereotypes of the “eternally violent” Muslim. One would think they are the majority of Muslims rather than a fringe minority.

All around the world, Muslims are working as journalists, attending school, inventing things—but extremists get the coverage and the mic. The picture is overwhelmed by them, and they seem like the majority.

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