Books Launch: “God Intervenes Between a Person and Their Heart” and “Love is Deeper than Words.”

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God Does Not Leave Us Wondering in the Dark but Introduces Himself to Us

The following was copied by my student, Jinan Yousef in her book Understanding the Qur’an Through the Names and Attributes of Allah: We want to know how to engage each other, and this chapter opens the conversation and relationship between ourselves and God … It begins by opening a door—an introduction to God, to the Qur’an, and to our five daily prayers, which are in reality five daily appointed meetings with God. We naturally feel honored when introduced to royalty. The first verse of this chapter reminds us of the majesty of the One we are addressing: “All praise is Read More …

Echoes of Erasure, Season 4 | Ramadan 2026 | Dalia Mogahed

A Qur’anic ethics blog examining authorship, originality, and integrity. Season 4 documents patterns of erasure and invites readers to verify with me.

Boundaries Required for Repairing the Any Relationship

As Imam al‑Ghazali taught, people hear according to the light that dominates their hearts. If we are to rebuild trust on good terms, certain boundaries must be honored going forward. These are not punishments; they are conditions for healthy, ethical communication. They reflect the Qur’anic model of listening before judging, engaging the person directly, and refusing the footsteps of Satanic patterns such as projection, distortion, and triangulation. 1. Direct Communication Only — No Triangulation If you have a concern, question, or discomfort with someone, you bring it to them, not to others. No intermediaries. No “flying monkeys.” No speaking about Read More …

Understanding Triangulation and Reclaiming Trust

Scholars mention that the first word in Rumi’s Mathnawi is “Listen.” Someone who is not willing to listen will remain trapped in their own mind forever.

When Originality Becomes a Template: How a Generation of Writers Is Repackaging My Style Without Attribution

For years, I wrote in a style that did not exist in the Muslim publishing world. When I began weaving Qur’anic reflection with psychological insight, emotional theology, and structured spiritual practice, there were no books, no guides, no “yearlong journeys,” no weekly contemplative frameworks that resembled what I was doing. I was writing from a place of sincerity, not strategy — from a prayer to help people understand the Qur’an with depth, honesty, and emotional integrity. Today, the landscape looks very different. The market is now full of books that mirror the exact structure, tone, and methodology I pioneered: weekly Read More …