A formal public clarification establishing the definitive factual record of my life, the absolute autonomy of my writings, and a final notice regarding external boundaries.
This failure to uphold justice sets off a dangerous social chain reaction: turning passive “gossipers” into active “cheerleaders” for criminal behavior. Wazwaz warns that this is more than a social failure—it is a spiritual catastrophe. When we repeatedly witness truth and refuse to act on it, we risk a divine punishment where the internal “sensor” of our conscience is taken away, leaving us unable to distinguish right from wrong.
They want the message to use against others, but not for themselves. My writing is direct. It challenges illusions. It exposes hypocrisy. It dismantles power structures. It calls people back to sincerity and accountability. Some people want the content of that message, but not to grow, but to judge others. So they take the ideas to judge others with, never to look in the mirror. They are seeking moral superiority, not moral growth. People love the idea of transformation more than the work of transformation.
If someone argues that the actions of a historical conqueror like Genghis Khan are understandable or justifiable, but insists that invoking Hitler is criminal or forbidden, they are using two different standards for the same category of comparison: extreme historical violence.
That’s the contradiction.
It’s not about equating the figures. It’s about the inconsistency in what is allowed to be referenced and what is forbidden.
We often imagine our worship as a transaction, a wage earned through effort. But as Shaykh Muḥammad Saʿid Ramadan al‑Buti reminds us, every good deed is already a gift from the One who enabled it. Paradise is not the “price” of our actions, but a veil over Divine generosity. True servitude begins when we stop approaching God as creditors and return to Him as needy souls, seeking His grace rather than claiming entitlement to His reward.
