By Omar Alansari-Kreger
Hajj is recognition of our shared mortality which reminds us of what we cannot refute, our humanity.
How does one establish a sense of meaning in a fast-paced world driven by material results? In America, people seem like they are married to their jobs which makes it difficult to acquire a true sense of life or identity for that matter. It becomes quite difficult to stand out when society demands conformity through standardized assimilation. As America continues to wrestle with its deep polarities, it becomes challenging to explore an escape from the madness. This describes something much greater than a two-week vacation. Unbeknownst to many Americans, the Hajj pilgrimage takes place each year. For all able-bodied and financially capable Muslims, it stands as a mandatory religious obligation beckoning fulfillment. It represents a great coming together of the races each year best described as an epic festival of nations. For Hajj, people arrive by the millions far and wide by air, sea, and land.
Any Non-Muslim cannot help but to wonder: why do people leave their careers, families, and other details of life behind across a two-three week period as an act of high faith?
By Ibrahim Hirsi, St. Cloud Times
The idea struck the pair following the Tech High School incident in March, when more than 100 students — many of them Somalis — walked out of their classes to protest alleged discrimination and mistreatment.
As tensions grew at Tech, the flood of messages on the St. Cloud Times comment section left Ringsmuth and Meyer bewildered.
“It wasn’t until I read the comments that I really understood that this was highlighting a larger problem in our community,” said Ringsmuth, a Waite Park mother of three.
“When you come to this country and you’re told to go back to where you came from,” she continued with tears clouding her eyes, “how would you feel?”
Like Ringsmuth, Meyer said she was astounded how people reacted to the Tech incident and the misconceptions many had about Somalis.
“I feel like if you’re not speaking up and doing something to better it, you’re part of the problem,” said Meyer, a St. Cloud mother of two. “I didn’t want to be part of the problem.”
Follow Ibrahim Hirsi on Twitter: @IHirsi.
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By Boraan Abdulkarim, Engage Minnesota
One of the latest headline and conversation-dominating topics is the recent shooting in Paris. Satirical magazine Charlie Hebdo published another addition to a long line of cartoons that make a joke out of Muhammad, the Prophet of Islam, and this prompted gunmen, who claimed to be avenging the Prophet, to kill 12 Charlie Hebdo staff members. Both bitter racism on behalf of Charlie Hebdo and an infringement on Freedom of Speech on behalf of the gunmen were committed. In order to take a stance on the issue, individuals must ask themselves which of these wrongs is more immediate.
That’s where things get messy.
It’s slowly evolved to become a fight to mark the good guys and the bad guys, and make the bad guys pay.”
By Hani Hamdan, Engage Minnesota
Much of the industry of Islamophobia these days seems to operate based on a perceived existential threat to the American identity – the threat that somehow Americans may become “Islamicized” en masse and be brainwashed by Muslims either into converting to Islam or adopting Islamic viewpoints. The rhetoric of bigots like Robert Spencer and David Horowitz warns America from being nobbled into somehow becoming a Muslim nation.
Regardless of the hilarity of such a claim, there is something else about it that should be deeply insulting to Americans: It presumes that Americans are stupid. Read the rest of this entry