Blog Archives
A day, month, and a year of many blessings: Muharram Mubarak
By Fedwa Wazwaz, Engage Minnesota
A new year of growth inviting us to receive many blessings from God.
Every day and moment is a blessing of life from God.
We completed the month of Dhul-Hijjah, which contained within it the greatest day of the month and year, ‘Arafah’. This day represents our return to God, a day of return, accountability, and brotherhood.
Yesterday was the Islamic New Year.
The first day of the sacred month of Muharram.
Muharram is the first month of the Islamic Hijri calendar, which follows the revolutions of the moon, hence the year is 11 days shorter than the Gregorian calendar.
How do we take God as our Witness during Trials and Tribulations?
By Fedwa Wazwaz, Engage Minnesota
God! There is no deity but He! To Him belong the most Beautiful Names. (Qur’an 20:8)
There are two names of God, often spoken together, that show the balance of our world. They are An Nafi and Ad Darr.
The name An Nafi means God is the one who helps and confers all advantages, who creates all that produces benefit for us, from our wealth to our charms to our intelligence. It is God who gives us moments of genuine and healthy laughter, and who comforts our souls.
The name Ad Darr means God is also the one who, in His wisdom, also allows adversity or distress. God does not set out to punish us. But He has given us free will, and He allows that things that hurt us to exist.
“He is the One who makes you laugh or cry.” Qur’an 53:44
These two names fit together, and together they show how benefit and harm are part of a cycle, like circling around the Ka’aba. These apparent opposites make us aware that every action is part of a larger balance, even when the whole pattern is not visible to us.
When we receive benefits, we should turn to God. And when harm falls to us, we should also turn to God. We may turn to other people in both cases as well—to be grateful or to seek help. But the prophets show us that the turning to God can give us a sense of empowerment. This way, we will never be humiliated by seeking help that doesn’t come.
We will always have God.
Why we shouldn’t normalize suicide
By Fedwa Wazwaz, Engage Minnesota
“Given the very high rates of suicide, which continue to rise despite all the intelligence and expertise of mental-health professionals, we can interpret God’s words as teaching us that this particular door needs to be shut as a possible solution.”
One of the reasons I’ve refrained from mentioning the suicides of famous people is that, by talking about them, we are in danger of normalizing suicide. When famous people—especially those known to be good people—commit suicide, this sends a message to those among us dealing with depression and distress: Suicide is an acceptable way to solve our problems.
Most faiths speak of painful punishments for people who take their own lives. At times, people misunderstand or misinterpret when God closes a door. Some are understandably confused by how a compassionate God could punish people who are in pain.
Lessons on power and oppression from Moses 6
By Fedwa Wazwaz, Engage Minnesota
God! There is no deity but He! To Him belong the most Beautiful Names. Has the story of Moses reached thee? (Qur’an 20:8-9)
Sometimes, it takes time before God’s justice will manifest. Oppressors are sometimes given many chances for repentance and transformation. Some receive, while others reject and grow in delusion.
I was trying to decide which article by scholars on trauma to share, but the reading is quite long and difficult to follow. However, I found this article on psychotherapy which is a very easy reading that can help you follow my analysis in this piece. Try to read it before continuing with the rest of this reflection piece.
God opened a door of repentance, and, in the case of the magicians, they saw the truth and told Pharaoh:
So the magicians were thrown down to prostration: they said, “We believe in the Lord of Aaron and Moses”.
Learning from charlatans
By Fedwa Wazwaz, Engage Minnesota
Imam Ibn Hazm has noted, those who cross the line when offering advice and help become a “seeker of submission and possession,” are wrongdoers and not advisers.
Sometimes, you meet people with knowledge. These people both expand your horizons and strengthen your faith in God. Sometimes, you meet charlatans. At first, they seem to offer you sincere advice and assistance, and yet it turns out to be toxic.
How can we tell the difference, and what can we learn from charlatans?
Sometimes God puts you in the path of charlatans. This isn’t so they can teach you wisdom, but so you can learn gratitude and humility from those who—like Satan and Pharaoh—try to pressure you into pledging your allegiance to them instead of God. They will encourage you not to give money to ‘XYZ’ to encourage you to give money to them.
Knowledge and wisdom are a form of power. However, when they are misapplied, as by charlatans, they can do serious damage. It’s important to learn from charlatans what not to do.
